This mitzvah requires terrific adherence because one who is thorough in its observance will extend the lives of oneself and one's household, while one who ignores it might G-d forbid do the opposite. One who continuously passes a mezuzah will be reminded of the oneness of Hashem and avoid sinning.
In addition, a house with a mezuzah is safeguarded by our King in Heaven as He protects us from the exterior of our homes, as opposed to the custom among mankind where the king remains inside while the guards enjoy the doorway. One should not use the result of protection as inspiration to attach a mezuzah it must be done due to the fact that it is a commandment from Hashem.
Those authorities need that the individual acknowledge that they would meet the mitzvah of mezuzah with the very same interest even if it did not provide security. https://www.minhastam.com/. The Mitzavh, When one leaves his house, it is appropriate to put his hand on the mezuzah and some state, "G-d watches my leaving and entering." Others place the ring finger on the word Shin Daled Yud (") written on the outside of the scroll and after that kiss this finger.
The mitzvah of mezuzah is incumbent on both males and females given that it is continuous, not time bound. In addition, one who satisfies the mitzvah of mezuzah is assured the benefit of a long life, which uses to both genders. The mitzvah is also incumbent on females, a lady needs to not affix the mezuzos.
Requirements, All types of structures are subject to the mitzvah of mezuzah, the exception being "non-honorable" edifices, like an outhouse or bathhouse). In addition, gates around cities and towns need mezuzah at the entrance if the population is just consisted of Jews. In the days when Jewish people were required to live in walled ghettos they did not place mezuzos on the entryway so as not to annoy the non-Jewish population of the city.
Shuls that are strictly utilized for prayer do not need mezuzos unless they contain a room for house. In fact, in the Bais Ha, Mikdash, none of evictions had mezuzos other than for the one that led to the room that housed the High Priest during his Yom Kippur preparations, and this requirement lasted only during that week.
A Bais Medrash which is likewise used for discovering need to have a mezuzah that is affixed without a brocha. A residence needs 4 walls in order to need a mezuzah. Nevertheless, as stated, a gateway also requires a mezuzah despite the fact that it does not have 4 walls. Both a sukkah and spaces on a ship do not need mezuzos.
A lintel that is not straight still needs a mezuzah since it is similar to an archway. A doorway that is divided by a pole in the middle is counted as 2 different entrances if both doors open to the pole. If the pole is only erected for decoration, and not for structural stability, just one mezuzah is required.
This even describes a scenario when one leas from a non-Jew. A hotel owned by a Jew requires mezuzos on all of the spaces up for rent, even those that will be leased to non-Jews, given that the mitzvah is incumbent on the owner. One who rents a room needs to affix a mezuzah at his own expenditure and can not remove it when he leaves (although the Jewish owner should reimburse him).
If one rents a house from a Jew who is not Torah observant, one must not leave the mezuzos when moving out, due to the fact that the apartment or condo may be rented to a non-Jew. If a non-Jewish occupant firmly insists on having a mezuzah, one can attach a mezuzah for him. A garage that is only used to park cars and trucks does not require a mezuzah.
The minimum price for a respectable mezuzah is around $30. Otherwise, the mezuzah might be offered by an unapproved dealership, written by a child who is not obligated in the mitzvah, drawn up of order, or the sofer might not have been mekadesh Hashem's name prior to writing the mezuzah or did not prepare the parchment or ink with the appropriate objectives.
The mezuzah is attached on the outside handbreadth of the doorpost at the start of the top 1/3 of height, but the positioning stands as long as the mezuzah is more than a tefach from the top on the best side dealing with the entryway. The doorpost should be connected prior to the mezuzah is attached.