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2 Below is a quick section from a chapter on mezuzah instances from my new book on the laws of mezuzos Mezuzah: Divine Security as well as True Blessing. The purpose of the mezuzah situation is to adorn and protect the mezuzah scroll. Mezuzah situations need to be in excellent condition (בית מזוזה). 3 The instance ought to be shut off well to ensure that the mezuzah does not get spoiled from moisture from the wall4 or from rain.

The case ought to look considerate and stunning. Each instance must be renewed occasionally5 just as somebody would renew his/her clothing as well as other ownerships. Just how much more so ought to one restore the mezuzah case when it concerns honoring Hashem with the mitzvahs, as it states, "This is my G-d and also I will certainly embellish Him."6 It is written in the name of the Baal Shem Tov7 that it appertains to stay clear of real estate the mezuzah scroll in an iron instance.

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This is connected to the law that it is restricted to make use of iron to chisel the rock Mizbeach (alter). 8 Worrying silver and gold mezuzah cases, the Daas Kedoshim9 recommends that it was always stayed clear of as a result of the problem that the situations would be swiped. However, numerous in method do not make use of any sort of metallic mezuzah situations,10 also if there is no concern of them being stolen.

One might not lower a divine product such as a Sefer Torah, tefillin or mezuzos to a lower station of holiness11 as would certainly be thought about ill-mannered to the mitzvah. 12 A mezuzah instance that was made on Shabbos by a Jew must not be acquired or utilized. 13 Human figures14 (or the sun or moon)15 on a mezuzah case need to ideally be prevented for real estate a mezuzah parchment.

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17 It is as a result much better to stay clear of investing in, making use of, or offering such mezuzah cases. If one currently has such an instance as well as one does not wish to remove it, it appears one might massage off the nose of the plaything human figurine mezuzah instance. 18 This mezuzah situation is just an account (i.

not a full 3D picture of a human), for that reason, it is not subject to the above pointed out rule. 19 However, it seems that it is still proper to stay clear of. 20 Animal pictures (as a whole) are not a trouble. 21 Nonetheless, for a mezuzah situation, given that one touches it, and some kiss it, it appears suggested to avoid utilizing this sort of situation. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is recorded in Daas Kedoshim 289:1 where it is composed that he heard that this puts on all steels, however, the Daas Kedoshim was in doubt if this was also stated by the Baal Shem Tov or a listener included it on his own, considering that it is indicated from the Sages that the issue of reducing one's life just puts on iron (see the Magen Avraham Orach Chayim 180:4).

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For the nails that affix the mezuzah case to the doorpost are normally made from iron, as well as only worrying a table, which is likened to the Mizbeach, exists a trouble of having iron (like blades on it throughout the Birkas Hamazon), yet not so regarding a mezuzah case. See, nonetheless, the Pischei Shearim (289:86) who refutes this proof considering that the nails ought to not be compared to the situation of the mezuzah since they do not touch the mezuzah straight.

Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)that brings this method in the name of the Lubavitcher Rebbe. See likewise Pischei Shearim (289:86) who quotes this technique for the Skolia Rebbe. Menachos 32a. R. Moshe Weiner writes: Along with decreasing the reverence of the tefillin battim, one is disrespecting the tefillin battim (for one had to pierce holes in them).



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