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2 Below is a quick area from a chapter on mezuzah cases from my new book on the legislations of mezuzos Mezuzah: Divine Defense and also True Blessing. The function of the mezuzah situation is to decorate and also shield the mezuzah scroll. Mezuzah situations need to remain in excellent problem (מזוזה). 3 The situation needs to be blocked well to ensure that the mezuzah does not obtain destroyed from moisture from the wall4 or from rain.

The instance needs to look respectful and also beautiful. Each situation should be renewed occasionally5 just as somebody would certainly restore his or her clothing as well as various other possessions. Just how a lot extra so must one renew the mezuzah instance when it pertains to recognizing Hashem with the mitzvahs, as it claims, "This is my G-d and I will certainly decorate Him."6 It is composed in the name of the Baal Shem Tov7 that it is appropriate to prevent real estate the mezuzah scroll in an iron case.

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This is attached to the regulation that it is forbidden to make use of iron to sculpt the stone Mizbeach (modify). 8 Concerning silver and also gold mezuzah instances, the Daas Kedoshim9 suggests that it was constantly prevented due to the problem that the cases would be swiped. Nevertheless, many in practice do not make use of any kind of metallic mezuzah cases,10 even if there is no issue of them being taken.

One might not decrease a divine product such as a Sefer Torah, tefillin or mezuzos to a reduced station of holiness11 as would certainly be thought about disrespectful to the mitzvah. 12 A mezuzah instance that was made on Shabbos by a Jew need to not be acquired or used. 13 Human figures14 (or the sun or moon)15 on a mezuzah situation should preferably be avoided for housing a mezuzah parchment.

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17 It is therefore far better to stay clear of acquiring, using, or selling such mezuzah instances. If one already owns such an instance as well as one does not wish to do away with it, it appears one could abrade the nose of the toy human figurine mezuzah instance. 18 This mezuzah situation is just an account (i.

not a complete 3D photo of a human), as a result, it is exempt to the above pointed out guideline. 19 However, it appears that it is still appropriate to stay clear of. 20 Animal pictures (in general) are not a trouble. 21 Nonetheless, for a mezuzah instance, considering that one touches it, as well as some kiss it, it seems advisable to avoid using this sort of case. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is tape-recorded in Daas Kedoshim 289:1 where it is written that he listened to that this puts on all steels, nevertheless, the Daas Kedoshim remained in doubt if this was additionally claimed by the Baal Shem Tov or a listener included it on his very own, given that it is suggested from the Sages that the trouble of reducing one's life just relates to iron (see the Magen Avraham Orach Chayim 180:4).

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For the nails that attach the mezuzah case to the doorpost are usually made from iron, and just worrying a table, which is likened to the Mizbeach, exists a problem of having iron (like knives on it during the Birkas Hamazon), however not so regarding a mezuzah case. See, however, the Pischei Shearim (289:86) who refutes this evidence because the nails must not be contrasted to the situation of the mezuzah due to the fact that they do not touch the mezuzah directly.

Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)that brings this method in the name of the Lubavitcher Rebbe. See likewise Pischei Shearim (289:86) that quotes this technique in the name of the Skolia Rebbe. Menachos 32a. R. Moshe Weiner composes: In enhancement to reducing the righteousness of the tefillin battim, one is disrespecting the tefillin battim (for one had to pierce holes in them).

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