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Published Dec 10, 21
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This mitzvah requires excellent adherence given that one who is persistent in its observance will extend the lives of oneself and one's family, while one who neglects it could G-d forbid do the opposite. One who constantly passes a mezuzah will be reminded of the oneness of Hashem and avoid sinning.

In addition, a residence with a mezuzah is guarded by our King in Heaven as He protects us from the beyond our houses, as opposed to the customized among mankind where the king stays inside your home while the guards view the doorway. One must not utilize the impact of protection as inspiration to affix a mezuzah it should be done due to the fact that it is a rule from Hashem.

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Those authorities need that the individual acknowledge that they would meet the mitzvah of mezuzah with the very same interest even if it did not supply defense. The Mitzavh, When one leaves his house, it is correct to place his hand on the mezuzah and some state, "G-d watches my leaving and going into." Others put the ring finger on the word Shin Daled Yud (") written on the outside of the scroll and then kiss this finger.

The mitzvah of mezuzah is incumbent on both males and females because it is continuous, not time bound. In addition, one who satisfies the mitzvah of mezuzah is guaranteed the benefit of a long life, which uses to both genders. Although the mitzvah is likewise incumbent on ladies, a woman must not affix the mezuzos.

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Requirements, All types of buildings undergo the mitzvah of mezuzah, the exception being "non-honorable" edifices, like an outhouse or bathhouse). In addition, gates around cities and towns require mezuzah at the entryway if the population is just made up of Jews. In the days when Jewish individuals were needed to reside in walled ghettos they did not place mezuzos on the entryway so as not to antagonize the non-Jewish population of the city.

Shuls that are strictly utilized for prayer do not need mezuzos unless they contain a space for residence. In the Bais Ha, Mikdash, none of the gates had mezuzos other than for the one that led to the space that housed the High Priest throughout his Yom Kippur preparations, and this requirement lasted only throughout that week.

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A Bais Medrash which is also utilized for learning should have a mezuzah that is affixed without a brocha. A house requires 4 walls in order to need a mezuzah.

A lintel that is not straight still needs a mezuzah since it is comparable to an archway. An entrance that is split by a pole in the middle is counted as two separate entrances if both doors open up to the pole. If the pole is just erected for decor, and not for structural stability, just one mezuzah is required.

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This even refers to a circumstance when one rents from a non-Jew. A hotel owned by a Jew requires mezuzos on all of the rooms up for lease, even those that will be leased to non-Jews, since the mitzvah is incumbent on the owner. One who leases a room should attach a mezuzah at his own expense and can not eliminate it when he leaves (although the Jewish owner needs to compensate him).

If one leas a house from a Jew who is not Torah observant, one should not leave the mezuzos when moving out, because the home may be leased to a non-Jew. If a non-Jewish tenant insists on having a mezuzah, one can attach a mezuzah for him. A garage that is just used to park cars and trucks does not require a mezuzah.

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The minimum price for a credible mezuzah is around $30. Otherwise, the mezuzah may be sold by an unauthorized dealer, written by a kid who is not obligated in the mitzvah, written out of order, or the sofer may not have actually been mekadesh Hashem's name prior to composing the mezuzah or did not prepare the parchment or ink with the appropriate intents.

The mezuzah is connected on the outdoors handbreadth of the doorpost at the start of the leading 1/3 of height, but the placement is valid as long as the mezuzah is more than a tefach from the top on the best side dealing with the entrance. The doorpost needs to be connected before the mezuzah is connected.